Source: We Wanted a Revolution: Black Radical Women 1965-85 |
“Preparing for a Facelift” is an art
piece by Emma Amos. It was a part of the
show “We Wanted a Revolution: Radical Black Woman 1965-85.” The project portrays a black woman with many
marks on her face, pointing out “flaws,” or things that should be changed to
fit the public’s definition of beauty. So
the things written on this woman’s face applies to all women, not just women of
color, trying to fit into society’s beauty standards. There is one thing written on this piece that
is aimed directly towards black women, “afraid to use color,” which reflects
the beauty standard at the given time. This
piece was done in the year 1981, and at that time the beauty standards did not
at all include the black woman. Preparing for a Facelift does not only
bring forward the struggle of a woman fitting into beauty standards, but a
black woman fitting into them, which is twice as hard just because the color of
her skin.
Amos has
been known to bring issues pertaining to politics, gender, race, and cultural
history in her work (Klacsmann, 2008).
Since she was a young girl, she wanted to be an artist. Amos took art classes in her younger years
with Hale Woodruff, and later in her career got reacquainted with him. He was very much impressed by her work and
encouraged her to be a member of a group named Spiral. Spiral consisted of fifteen African American
artists who met for weekly discussions and exhibited together (Klacsmann,
2008). Amos was not only the youngest
member of Spiral, she was also the only woman in the group. Later in her career when she was teaching at
Rutgers University, she expressed her interest in feminist issues and played
large roles in feminists collectives, those including Heresies and M/E/A/N/I/N/G. Much of her work express these issues. By the 1980’s, Amos style of art was very
much developed. Her works are complex in
design and meaning, so it demands a lot from both artist and viewer to
understand. According to Karen Klacsmann,
Amos works explore issues such as family/friends, flawed heroes,
self-censorship, feminism, racism, multiculturalism, and political
identity. The titles of her work have
subtle references to pop culture, African history, and politics. Sometimes it even responds to masterpieces of
modern art.
Source: Melanie Cervantes Instagram |
Xicana
artist, Melanie Cervantes, also tackles an abundance of political issues
through her work. Xicanisma is defined
as a sociopolitical movement that analyzes all intersections of
Mexican-American women. According to
justseeds.org, Cervantes creates visual art inspired by those around her and
communities desire for radical change and social transformation. Her first screen of 2017 is named “We Belong to Ourselves” which depicts a
brown-skinned girl and it is simply states, we
belong to ourselves. Cervantes created
this print in connection to a letter Jada Pinkett Smith shared about Willow
Smith’s haircut at the time. Her haircut
being a shaved head. Jada Pinkett Smith
goes on in the letter to say in this world women/girls are always reminded that
they do not belong to themselves; that their bodies are not their own. This ties into beauty standards Amos was
reflecting in her work nearly 40 years prior to Cervantes making this
print. Beauty standards do not find a
shaved head on a woman attractive, woman should have longer hair and take time
each morning to do their hair to be attractive.
In the caption of this print (see link in caption), Cervantes
explains her younger days and how she felt dis-empowerment. She drew this little girl and saw herself in
her, any female can see herself in this little girl because we all need to be
reminded we belong to no one but ourselves.
We belong to ourselves, in relations to beauty, we absolutely do not
need to follow trend, we as women should dress how we want, how we see as
fit. We should do what we want to our
own hair because it is our bodies. This
can even go as deep as, it is our bodies, we will not let another person take
advantage of us. Each of these pieces set front and forward a face of a woman, plain and simple, no hidden agenda. Both are very much straight forward with the messages each artist is trying to get across. Both of these artists were feminists, and wanted to educate women that view their art.
In Preparing for a Facelift, Amos is shows the aspects that are wrong
with magazines and the beauty images that are shared, what would have to be
changed to fit them. Almost forty years
later, a Mexican-American artists is inspired by an African-American woman
making an image that reminds a woman viewer that she belongs to herself, almost
like an indirect reply to Amos. These images can tie into the Century of the Self documentary, where the advertisements depict scenarios of people if a person buys a given product, and for the most part women are sexualized in those ads, and most, if not all the women in them were white women. Both
artists grew up in different times, but somehow still face the same women
issues. And although currently more
types of women are being shown as beautiful and are accepted, there is still a majority
of white woman that are part of major public fashion campaigns. It is a slow uphill battle that women face
each day, but hopefully it can change within the next forty years for the next
artist to show the change.
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